Wednesday, April 23, 2014

Pesach Yizkor

Rabbi Philip Weintraub
Congregation Agudas Israel



Yizkor means to remember, to cause to remember.  It is a time for us to consider those that we love, those that we have lost, and the intersection between the two.   In today’s society, we can choose to remember in so many different ways.  We can talk, write, consider.  We can donate, endow, build.  We can memorialize in many different ways.

A while back, Rebecca started reading a blog about Superman Sam.  Sam was “a sweet and funny 7 year old with refractory acute myeloid lukemia.” http://supermansamuel.blogspot.com/p/about-sam.html
Rebecca found the posts very moving and started sharing them with me.  Sam was the child of two Reform rabbis Phyllis and Michael Sommer.  Rabbi Phyllis has served a congregation outside Chicago for more than a decade, while Rabbi Michael was “semi-retired” the last year to take care of their son (and other three children) full-time.  He just began as the interim rabbi at another Chicago area congregation.

From the very beginning of their son’s cancer, they blogged.  They wrote of the challenges of treatment, posted photos, and shared poignant insights of their lives.  Filled with numbers, dates, treatments, their writing somehow remained spiritual.  They made their experiences real to so many people, sharing their love, heartache, pain and joy.  We celebrated when his numbers looked good, when his bone marrow transplant seemed to work, when he seemed to be in remission and mourned when his prognosis became bleak.  When he passed away in December, his death rocketed around the Jewish blogosphere, filling my facebook newsfeed.  Many mourned together.

After his death, I thought they might stop writing.  But they didn’t.  I want to share one post with you, from the end of 2013.
On January 4, 2013, Sam rang the bell to signal the end of his treatments.
The first week of 2013.
On March 29th, he was wheeled down the hall for a bone marrow aspirate to confirm what the doctors were pretty sure that they already knew...relapse.
On August 27th, his new stem cells were welcomed into their new home.
On November 12th, another bone marrow aspirate confirmed, yet again, what our doctors were pretty sure that they knew.

 
It just seems so unfair and horrible, so crazy and unbelievable, so inconceivable...
From the fullness of hope in January through the twists and turns of the summer and to the ultimate depths of December...
The year 2013 was a roller coaster. Ups and downs and all arounds.
Stop the world, I want to get off...
In 2013, we lived each minute, each moment. We never took a single bit for granted.
How could we?

I will never ever ever understand.
And yet, I will always be proud of this year. Of the work we did all year long, of everything we did for Sam and for all our children. I will always be proud of the way that we kept Sam healthy and happy, of how we made each day possible and how we never let up in our belief that we would get through this. We flushed those darn lines and we ran that darn micafungen and we washed our hands and we kept him out of the hospital all summer long, through multiple rounds of chemotherapy and bone marrow aspirates and tests and worry and fear…we uprooted our family to live at the Ronald McDonald House and we went to art therapy and music therapy and family dinners…our kids went to camp and school and the library...we went to the museum and the zoo and yoga and pottery, we watched movies and we played games, we played outside and we spent time with friends…we sucked the marrow out of each day, even as his marrow continued to fail him. But we did not fail him. Our doctors did not fail him. We did everything humanly possible from our end and I will always believe that our doctors did the same from their side, to the very best of their medical knowledge. And we still did not get what we wanted.
And I will never ever ever understand.

...So we face 2014...our first year without Sam.
I am paralyzed when I think of all that he will miss. I am overwhelmed and breathless when I imagine the future and he's just not there. Yet I know that we will awaken each day, and we will move forward, even if it feels like we're slogging through a thick fog, even if it feels like we're just moving for the sake of moving, even if it feels like we're faking every moment...we will keep going.

2014, here we come. Be gentle on us, please.\
http://supermansamuel.blogspot.com/2013/12/the-year-that-was.html

In the months to come, they have continued to post pictures, share stories, write of the challenges of returning to their rabbinates, of officiating at funerals in the same cemetery where they buried their son.  They have made tears come to my eyes more times than I can count, and as Rebecca can tell you, I don’t really cry.

Yet, besides their writing, they found another way to memorialize their son.  While he was still in treatment after his relapse, his mother and Rabbi Rebecca Schorr wondered what would happen if

(At the end of October, Rabbis Phyllis Sommer and Rebecca Schorr had a crazy idea: what if) thirty-six Reform rabbis would shave their heads to bring attention to the fact that only 4% of United States federal funding for cancer research is earmarked for all childhood cancers as well as raise $180,000 for this essential research. Two weeks after this conversation, Phyllis and her husband, Michael, learned that their son, Sam, had relapsed with AML (acute myelogenous leukemia) and that there are no other treatment options for him.
36 Rabbis Shave for the Brave. That’s who we are. Thirty-six slightly-meshugene, but very devoted rabbis who are yearning to do something. We couldn't save Sammy; perhaps, though, we can save others like him. And spare other parents like Phyllis and Michael from the pain of telling their child that there is nothing that the doctors can do to save his life.
In the wee hours of 14 December 2013, surrounded by his loving parents, Samuel Asher Sommer, z"l, breathed his last and, on 16 December 2013, was tenderly laid to rest by his beloved family and friends.
The #36rabbis now number more than seventy shavees and nearly two dozen volunteers. We have surpassed our initial goal, but will not stop. Not now; not ever.
http://www.stbaldricks.org/events/mypage/10921/2014




Initially attempting to raise $180,000, they are almost to $700,000 with the current goal being $720,000.  At the CCAR conference, the Reform rabbis conference, 73 rabbis shaved their heads.  73!  Those shaved heads are now all across the country, starting conversations about cancer and childhood throughout the Jewish world.  Every single one of those rabbis will point to superman Sam and his parent’s blog.  That’s a legacy!

As we prepare for Yizkor, as we prepare to remember those we have lost, let us think about how we remember them.  What concrete, physical things do we do?  Do we support the causes they supported?  Do we pray in their name? Do we put their name on the wall of a building, a website, or in our hearts?  Do we do good deeds, take on an extra mitzvah?  Do we spread good will in their name?  Do we come to shul to say Yizkor?   None of these options exclude another.  Each is meaningful in its own right.  As we open our books for Yizkor, I pray that our prayers will lift their souls, will bring our loved ones into the presence of the Holy One, put them in the shelter of Gd, and bring them peace.  Amen.


For more from the Rabbis Sommer:
http://imabima.blogspot.com/
http://abbasababa.blogspot.com/

Chol Hamoed Pesach Shabbat

Rabbi Philip Weintraub
Congregation Agudas Israel
Chol Hamoed Shabbat Passover 2014



Today is a very special day.  It is Shabbat.  It is Passover.  It is Chol Ha-moed.

The term itself is a little strange.  Chol is weekday/secular/NOT holiday and Moed is Festival.  The former has no restrictions on work--we are SUPPOSED to work on Chol, yet MOED is Festival, with all of the accompanying restrictions.  So are the intermediate days of the festival primarily holiday time or primarily week-day time?



One way to ask this question is do we wear Tefillin on Chol Hamoed?  In the Shema, Tefillin are called “Ot”, a sign, that we put on our heads and our arms.  Shabbat and Festivals are also considered signs.  Since we do not need two signs to remind us of mitzvot, we do not wear Tefillin on Festivals or Shabbat.  But what about these intermediate days?  Are sitting in the SUkkah and eating matzah signs?  Most Sephardim do not wear Tefillin on Chol Hamoed.  Many Ashkenazim do.  In Israel today, virtually all Jews do NOT to wear them-regardless of affiliation.  Some Ashkenazim wear Tefillin outside of Israel, but do not say the blessings.  Most Chasidic groups also do not wear Tefillin!

So a simple majority of Jews consider Chol Hamoed different enough from normal weekdays that they do not wear Tefillin, but does that mean that the days are truly holidays and work should be forbidden?

The short answer is, it’s complicated!  The rabbis debate over whether there is a complete work prohibition, and if so, is it from the Torah, or a rabbinically enacted law.  One suggestion that it is a later addition is the fact that there are so many exceptions.

One is permitted to do work on Chol Hamoed:
1) If one will incur a financial loss by refrainging from doing so (davar haaved).
2) For the sake of okhel nefesh. (My addition: meaning food to eat)
3) For an individual need related to the festival, as lon as the melackha is not a maase uman (My addition--meaning it needs a craftsman/professional to do)
4) For the sake of a public need
5) One can hire a worker who has nothing to eat in order to support him. (based on p. 63 of Rabbi David Brofsky’s Hilkhot Mo’adim, Koren/Maggid Press)
http://www.korenpub.com/EN/products/maggid/maggid/9781592643523

Specific examples of prohibited work on Chol Hamoed are laundry and haircuts, yet even with those we have professional exceptions.  Clothing that we are used to changing regularly--ie underwear is permitted to be washed--and if you are already throwing in the wash, you can add other things.  If one is required to shave for work--or customarily shaves daily, than one can shave on Chol Hamoed, too.

With so many exceptions, why bother?




We live in a world that moves very quickly.  When we vacation, we bring our work with us.  When they go to bed, some people even leave their phones under their pillows, so that they can still respond to texts or emails?!  Judaism is a little bit counter-cultural.  It is not a fan of the always-on society.  Our texts and traditions remind us of a very humanly-connected world, but not so electronically connected.  Having a calendar cycle (which we read on every festival), celebrating Shabbat, reminds us that to be always-on isn’t always so good.  Taking time to disconnect and relate personally is important.  While we can have a discussion about how technology can connect us, for example I heard from many people about skyping Seders with distant relatives, much of our devices that beep and buzz can survive being turned off once in awhile.

While I am not suggesting that we take an electronic fast for the entire week of Passover or Sukkot, I wonder what would happen if we cut back a little bit during this time.  What if we played one less game of candycrush or words with friends?  Sent a few less emails?  Took a couple half-days from work.  What would we do with that time?  Would we have a more leisurely Pesadich lunch with our family?  Would we find more time for prayer or meditation?  Would we celebrate our birthdays a little more?  I cannot answer that definitively, but I think this intermediate time is pretty special.

I think Chol Hamoed is one of the neatest things in our Jewish tradition.  In many ways, the rabbis and Jewish tradition are focused on organzing the world, categorizing it.  They would have loved Carl Linnaeus and his taxonomy. They love putting things in neat little boxes.  Chol Hamoed is a challenge, because it just doesn’t fit.  It is neither secular nor festival, neither workday nor Sabbath.  It blurs the lines.  It questions the classifications.  It’s very Jewish!  Just like our Hebrew name, Israel, the one who struggles with Gd, Chol Hamoed is struggling with its identity.  Now what could be more American, more Jewish, more American-Jew or Jewish-American, than someone trying to figure out where they stand??  That is Chol Hamoed.

Shabbat Shalom!

Friday, April 11, 2014

Shabbat HaGadol: Change your diet, change your life!

Rabbi Philip Weintraub
Congregation Agudas Israel
4/11/2014

Monday evening starts Passover.  While for some this strikes fear in their hearts, Passover is a time of liberation.  We imagine ourselves escaping Egypt, forgetting the decrees of Pharaoh and beginning our journey to the Promised Land.  From the second night of Passover, we begin counting the Omer, connecting the Exodus from Egypt with receiving Torah at Sinai, and in just a few weeks, we will celebrate Shabbat.

Traditionally, Shabbat HaGadol, which is today, the Shabbat before Passover, included a long, extended lecture by the rabbi.  While I do not plan to speak for hours today, there are three points I would like to cover.
  1. Passover is just the beginning.  We are not really done until Shavuot.
  2. Cleaning for Passover is essential, but not necessarily totally arduous.
  3. Changing our diet is a holy experience.

For those of you reading our next book club selection, Rabbi Kalman (the protagonist of Kabbalah: A Love Story) mentions that every rabbi has three sermons that they teach over and over in different ways.  For me, if there is one thing I teach you, it is that the Exodus was just the beginning.  
Exodus 5:1

א  וְאַחַר, בָּאוּ מֹשֶׁה וְאַהֲרֹן, וַיֹּאמְרוּ, אֶל-פַּרְעֹה:  כֹּה-אָמַר ה", אֱלֹהֵי יִשְׂרָאֵל, שַׁלַּח אֶת-עַמִּי, וְיָחֹגּוּ לִי בַּמִּדְבָּר.
1 And afterward Moses and Aaron came, and said unto Pharaoh: 'Thus saith the LORD, the God of Israel: Let My people go, that they may hold a feast unto Me in the wilderness.'
Exodus 8:16
טז  וַיֹּאמֶר ה" אֶל-מֹשֶׁה, הַשְׁכֵּם בַּבֹּקֶר וְהִתְיַצֵּב לִפְנֵי פַרְעֹה--הִנֵּה, יוֹצֵא הַמָּיְמָה; וְאָמַרְתָּ אֵלָיו, כֹּה אָמַר ה", שַׁלַּח עַמִּי, וְיַעַבְדֻנִי.
16 And the LORD said unto Moses: 'Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water; and say unto him: Thus saith the LORD: Let My people go, that they may serve Me.
Exodus 9:1

א  וַיֹּאמֶר ה" אֶל-מֹשֶׁה, בֹּא אֶל-פַּרְעֹה; וְדִבַּרְתָּ אֵלָיו, כֹּה-אָמַר ה" אֱלֹהֵי הָעִבְרִים, שַׁלַּח אֶת-עַמִּי, וְיַעַבְדֻנִי.
1 Then the LORD said unto Moses: 'Go in unto Pharaoh, and tell him: Thus saith the LORD, the God of the Hebrews: Let My people go, that they may serve Me.
(Biblical texts from mechon-mamre.org)
Those verses are only three examples, but there are more.  Moses said to Pharaoh, LET MY PEOPLE GO, that they may SERVE GD.  We are freed from Egypt not so we can buy whatever we want, not so we can do whatever we want, not so we can enjoy life (although that’s ok), not so we can watch TV; we are free to be JEWS.  We are free to observe Torah, to study, to teach, to do deeds of lovingkindness, to raise children, to love one another and to love Gd.

Shavuot is probably one of the most unobserved important days in modern America.  Shavuot is the day when we accept the Torah, accept Gd’s commands, accept Gd’s love.  It is the day when we make the real journey--we leave “freedom FROM” and arrive at “freedom TO”.  I can even see a parallel with our first amendment to the US Constitution, we are FREE TO state-sponsored religion, and FREE TO observe whatever faith is ours.

So my essential sermon is that we are not simply “Free FROM” Egypt, but we were “Freed TO” serve Gd.



My next point is the classical Shabbat HaGadol sermon.  How do you get everything ready for Pesach?  Yes, it takes some work.  It takes some time, but it does not have to kill an entire month!  Pesach cleaning can be done in one day, if necessary.  

The first step is thinking about what is and isn’t chametz.  If Le’vee won’t eat it, it’s not chametz.  You do not need kosher for Passover deoderant or beauty products.  If you follow the Ashkenazi custom of avoiding Kitniyot, you can put away those products, but they are NOT treif for Passover.  If you accidentally get a chickpea on your Pesach dishes, that’s OK!  If you don’t eat green beans, you can still give them to a picky toddler or a vegetarian.  (Note, I’m not equating those two.)  In your Shabbat brochure, there is an abridged guide to cleaning for Pesach.  Again, it is important to the health of your soul, but it should not destroy your physical health.  The most important thing is to get rid/lock up any physical chametz, bread, flour, crumbs, oats, barley, rye, spelt or wheat.  The next step is to send me your form to sell your chametz.  There is even a form on the shul website.  It can be emailed to me through the webform, as long as it is done by 8AM Monday morning, (the last time I will check my email).  Traditionally, donations are made to organizations that help the needy.  For us, I will be sending a check to Mazon this week.



My third point was about our diets, you might be wondering what the whole point of changing our diet for a week is.  What do I get out of it?  Why does Gd care what we eat?  How can it be that if I eat bread during Passover, according to a traditional understanding, I disconnect my soul from the Jewish people, earning karet, Divine punishment for myself?

When we change what we eat; when we clean our kitchens, we are forced to reflect.  We are forced to consider what goes into our mouths and what comes out of them.  By ridding our homes of chametz, we follow the commands of our Gd.  We follow the traditions of our people.  We show our thanks for our very existence.  

From my understanding, in previous generations, it was unheard of to have Jews who were not observant.  While people might have kept the laws more or less strictly, the idea of a Jew who did not follow halacha at all was not known.  If someone was to stop following Jewish traditions, it was a sign that they no longer wished to be known as Jewish.  Therefore, as much as the rabbis said it was Divine punishment that separated this person’s soul from Gd and Israel, it was also a statement by the individual him/herself saying I am no longer a Jew.  Eating a sandwich on Pesach was not ignorance or lack of affiliation, but a conscious act to say “I am not a Jew.”

Gd cares what we eat, because Gd cares.  If you have someone you love with diabetes, you ask them about their diet.  If they have celiac, you keep bread away from them.  If they have heart disease, you cut out the fat and salt, too.  When we love someone, this is reflected in every action.  The same is true from Gd.  Because of this love, Gd asks us to keep a special diet year-round and an even more special one during Pesach.  Gd wants us to think about what we eat, how we eat.  Do we eat to feed ourselves or for pleasure?  Because we are bored?  To fill an emotional void?  By changing our diet, we ask ourselves these questions and more.  We cleanse our souls, by cleansing our bodies.

These physical acts are reflected in our souls.

One last point, seders can and should be fun.  Pesachim, the tractate of Talmud discussing Passover, says that all should be alert and awake during the seder.  They suggest afternoon naps, candy/nuts for children and new clothing for wives and daughters.  (Since they enjoyed their wine, they suggest wine would gladden the hearts of the men.)  One rabbi begins his seders by saying “Don’t ask any questions tonight!  If you do, I will be forced to throw candy at you!”  A great seder idea I heard this year is to put random objects, keys, clips, buttons, etc. next to your guest’s plates.  THe goal is for someone to say “Why are these here!?”  Somewhere during the course of the seder, one can even ask people to try to relate their random objects to the evening!

The Jewish calendar is filled with self-reflection.  Almost every holiday is a time for consideration, for tshuvah, for repentance.  By changing our diet, by making a great seder, we bring holiness to our lives. We connect ourselves to the Divine.  We show our children the traditions of our ancestors and link the generations one to another.