Friday, May 8, 2015

Mother's Day Parshat Emor

Rabbi Philip Weintraub
Congregation Agudas Israel
Parshat Emor May 9, 2015

Our Torah reading this morning opens chapter 21 of the book of Leviticus, Vayikra, and is right in the middle of the Holiness Code.  While much of the parsha deals with the festive calendar or sacrifices, the opening deals with priests and death.  From some of your previous clergy, you might remember that some kohanim do not enter cemeteries except in very specific circumstances.  Parshat Emor opens with those circumstances.

The parsha opens:
 וַיֹּאמֶר ה’’ אֶל-מֹשֶׁה, אֱמֹר אֶל-הַכֹּהֲנִים בְּנֵי אַהֲרֹן; וְאָמַרְתָּ אֲלֵהֶם, לְנֶפֶשׁ לֹא-יִטַּמָּא בְּעַמָּיו.
1 The Lord said to Moses: Speak to the priests, the sons of Aaron, and say to them:
None shall defile himself for any [dead] person among his kin,
ב  כִּי, אִם-לִשְׁאֵרוֹ, הַקָּרֹב, אֵלָיו:  לְאִמּוֹ וּלְאָבִיו, וְלִבְנוֹ וּלְבִתּוֹ וּלְאָחִיו.
2 except for the relatives that are closest to him: his mother, his father, his son, his daughter, and his brother
ג  וְלַאֲחֹתוֹ הַבְּתוּלָה הַקְּרוֹבָה אֵלָיו, אֲשֶׁר לֹא-הָיְתָה לְאִישׁ--לָהּ, יִטַּמָּא.
also for an unmarried sister, close to him because she has not married, for her he may defile himself

Looking at most biblical texts, women are not the first mentioned.  In the Aseret Ha-dibrot, the Ten Commandments, the order is reversed:
יא  כַּבֵּד אֶת-אָבִיךָ, וְאֶת-אִמֶּךָ
--לְמַעַן, יַאֲרִכוּן יָמֶיךָ, עַל הָאֲדָמָה, אֲשֶׁר-ה’’ אֱלהֶיךָ נתֵן לָךְ.
11 Honour thy father and thy mother, that thy days may be long upon the land which the LORD thy God giveth thee. {S}

So why is a priest’s mother mentioned first? Looking at various commentaries, I did not find many comments on the order. In The Torah: A Women’s Commentary, they saw it as a literary device, noting that in verse eleven, the order is reversed to have the father first.  Elsewhere in The JPS Torah Commentary (Leviticus), they noted it as an exception to the rule saying “that in familial contexts, deference is shown to the mother.” (Levine, p. 125)  Levine continues that in comparison to the Ten Commandments when the father comes first “amount to an equitable estimation of both parents” (Ibid).  Personally, I think this is a reference to the primary importance of mothers.  Without a mother, there is no child!  In our tradition the respect and honor of our parents is not just appropriate, but a commandment!

Looking in the Talmud, Kiddushin 31b has several conversations about respecting parents.  We are commanded to respect our parents, to provided them with food and drink, clothe them, house them and transport them.  We are not to embarrass our parents--neither in public nor in private.  Even if our parents insult us, we are not to respond inappropriately.

In this country, Anna Jarvis, fought for the creation of Mother’s Day, and then fought against its commercialization.  She tried to start a boycott of florists for their price gouging and railed against the card manufacturers.  For her, the holiday was not about gifts or tokens of appreciation, but about actual recognition of those who created and sustained life.  Hearing that the average Mother’s Day gift is $170, I wondered what would really show appreciation. http://time.com/money/3838824/mothers-day-gift/ It seems that the challenge with Mother’s Day is that it is a single day.  To really show our appreciation, we must show this honor and respect throughout the year.  If we limit it to a single day, we are taking honor away from our mothers instead of adding to it!

Thinking about tomorrow, a day that celebrates mothers, I am grateful for all the mothers in my life.  I think of my wife, who spends virtually every waking hour with our daughter.  I think of my mother-in-law who blessed me with the gift of my wife.  I think of my own mom, who supported me in more ways than I can begin to imagine.  I think of her mom, whose ninetieth birthday I will celebrate tomorrow.  Then I think of the mothers no longer with us, my Dad’s mom, great-grandmothers who I just barely remember.  I look around the room and celebrate with all of you, yet mourn those no longer with us.  As we celebrate those mothers that are with us, we are called to remember those who are not here today.  

Mothers are important.  They care, nurture, provide for.  They love, protect, defend.  They come in all shapes and sizes, varieties.  Whether biological, adopted, foster, honorary, mothers are the source of their children’s lives.  Yes, fathers play important roles, but we’ll talk about them another day.  Come back in June, Dads!

I do not want to belabor my point, which is thanks and respect.  Children are grateful in moments.  They do not show respect all the time.  They do not say thanks often enough.  So to all the mothers out there, I offer my gratitude.  You helped shape your children into the people they are.  You had and have an influence.  You are appreciated, even if not frequently enough acknowledged.  Hopefully this year we will all learn the real lesson of Mother’s Day--that it is not just one day, but every day!  Shabbat Shalom.

Ottoway Medal invocation

Rabbi Philip Weintraub
Congregation Agudas Israel 5/6/15

Looking around this room, I see many familiar faces, whether from personal relationships or from seeing your names in the newspapers. (For those of you who do not know me, my name is Rabbi Philip Weintraub and for the last few years I have had the privilege of serving Congregation Agudas Israel, here in this fine city, Newburgh.)  I am proud to stand here today, in this incredible Newburgh Armory Unity Center, with the Orange County Citizens Foundation celebrating the 2015 Ruth and James Ottaway Medal Recipient, Jim Smith.  He along with so many of the people in this room do so much good for our Orange County community, and no matter our faith, religion, or belief, we all share the desire to improve our surroundings.  

I would like to offer a brief prayer.

Ribono Shel Olam, Master of the Universe, Heavenly Parent, please watch over all of us in this room.  May the food we eat remind us of the gift of our lives.  May this evening inspire us to further good works in our community.  The opening of Bereshit, the book of Genesis, reminds us that we were all created b’tzelem Elokim, in the image of GD.  Each day let us remember this as a blessing and as a command.  Let us demand of ourselves the strength to find the good in EVERY person we meet, whether they are standing at a corner asking for $1 or sitting at a beautiful dinner asking for thousands!  May we look at our community and not just pray for a time of peace between all citizens, but actively work towards it.  Most of all, let us have an attitude of gratitude.  Let us be thankful for all that has been given to us, all we have worked for, all we have earned, and recognize that everything we do, everything we have achieved is a partnership.  May this partnership with Gd, with our community, with the people at these tables continue to expand, continue to grow and most importantly, continue to improve our holy world.  Amen

Acharei Mot Kedoshim 2015

Rabbi Philip Weintraub
Congregation Agudas Israel
5/2/2015

If you were to list the most important Jewish practices, what comes to mind?  For me, Ahad Ha’am taught powerfully, more than the Jews have kept the Sabbath, the Sabbath has kept the Jews.  Others might speak about kashrut, how keeping Jews from eating with others encouraged them to socialize among Jews, encouraging Jewish continuity.  Midrash teaches us that our business practices--having honest weights and measures are central to Jewish identity--as we read this week Leviticus 19:35 “You shall not falsify measures of length, weight, or capacity. 36 You shall have an honest balance, honest weights, an honest ephah, and an honest hin.” http://www.jtsa.edu/PreBuilt/ParashahArchives/jpstext/kedoshim.shtml

This week I heard a different answer. On Tuesday, I had the privilege of listening to Shuli Passow’s senior sermon at JTS.  In a few weeks she will be ordained and will be afforded more opportunities to share her Torah with the Jewish world.  Thinking about our imperfect world, she looked at Parshat Kedoshim, the second half of our reading today.  While the Holiness code, as it is sometimes called, is frequently lambasted as being outdated or stuck up on sexual hang-ups, she taught us that it is unified by a drive towards justice and communal progress.

Citing Abraham Joshua Heschel, she taught, “The self is not the hub but the spoke of the revolving wheel.Man's Quest For God : Studies In Prayer And Symbolism (1954), p. 7.  In contrast to the culture of American individualism, Judaism is a communal culture, which sometimes requires us to sublimate our own individualistic desires for the greater good, to act altruistically.

Shuli shared the surprising practice that Maimonides saw as essential to Judaism, a commandment that does not apply outside of biblical Israel.  Leket and Peah!  These commands, which you likely have never even heard of come from  Leviticus 19:9 “When you reap the harvest of your land, you shall not reap all the way to the edges of your field, or gather the gleanings of your harvest. 10 You shall not pick your vineyard bare, or gather the fallen fruit of your vineyard; you shall leave them for the poor and the stranger: I the Lord am your God.” http://www.jtsa.edu/PreBuilt/ParashahArchives/jpstext/kedoshim.shtml

Maimonides Mishneh Torah, Hilchot Issurei Biah talks about the rules intimate relations, includes a chapter (number 14) devoted to the laws of conversion to Judaism.  For the Rambam, conversion is relatively straightforward.  He first asks:
Halacha 1
What is the procedure when accepting a righteous convert? When one of the gentiles comes to convert, we inspect his background. If an ulterior motive for conversion is not found  we ask him: "Why did you choose to convert? Don't you know that in the present era, the Jews are afflicted, crushed, subjugated, strained, and suffering comes upon them?" If he answers: "I know. Would it be that I be able to be part of them," we accept him immediately. (http://www.chabad.org/library/article_cdo/aid/960662/jewish/Issurei-Biah-Chapter-Fourteen.htm )
First we establish the connection to Jewish peoplehood.
Next we teach her some of the laws.  Not all of them, just a few.  Again, we are checking to see if they REALLY want to be part of the Jewish people.
Halacha 2
We inform him of the fundamentals of the faith, i.e., the unity of God and the prohibition against the worship of false deities. We elaborate on this matter. We inform him about some of the easy mitzvot and some of the more severe ones. We do not elaborate on this matter. We inform him of the transgression of [not leaving] leket, shichachah, pe'ah, and the second tithe. And we inform him of the punishment given for [violating] the mitzvot.
What is implied? We tell him: "Before you came to our faith, if you partook of fat, you were not liable for your soul to be cut off. If you desecrated the Sabbath, you were not liable to be stoned to death. Now, after you convert, if you partake of fat, you are liable for your soul to be cut off. If you desecrate the Sabbath, you are liable to be stoned to death."
We do not teach him all the particulars lest this cause him concern and turn him away from a good path to a bad path. For at the outset, we draw a person forth with soft and appealing words, as [Hoshea 11:4] states: "With cords of man, I drew them forth," and then continues: "with bonds of love."
Most important for today--We inform him of the transgression of [not leaving] leket, shichachah, pe'ah, and the second tithe.
Why would these mitzvot be the first ones we would teach?  It comes back to the Heschel quote, as opposed to keeping ALL of our earnings, all of our produce, as Jews, we are required to take care of those who cannot take care of themselves.  We are obliged to go against our instinct of self-preservation, of family-preservation to leave some of our earnings and give them away.  By ensuring that the people who convert to Judaism respect Jewish values, we also demonstrate what we think the most important Jewish values are!  For Maimonides, caring for others is the central Jewish value.  Like the story of Hillel and the convert, Maimonides sees Jewish values as encouraging us to improve this world and those within it.  While these specific commands are no longer applicable, the concepts behind them are.

Looking at those texts and Maimonides’ source in Yevamot, Shuli demonstrated that Parshat Kedoshim is not just a random collection of laws, but a philosophy of Judaism, a theology of love, of kindness, of support for one another.

Looking beyond the examples she made, we can look at the last verse we read this morning. “19:14 You shall not insult the deaf, or place a stumbling block before the blind. You shall fear your God: I am the Lord.”  There again we see that we are commanded to protect those who cannot protect themselves, not to take advantage of them.

Leviticus 19:16 teaches us לֹא תַעֲמֹד עַל-דַּם רֵעֶךָ Do not stand idly by the blood of your neighbor or in some translations, do not profit from the blood of your neighbor.  Jews United for Justice wrote this week that “As Jews, we have a religious obligation to treat the oppression of another group as an oppression we must also help fight. And we must balance our responsibility to support our neighbors with a reluctance to form judgments and opinions about the circumstances that are unique for other communities. We must also be careful not to compound another group’s adversity by making comparisons to our own. Ferguson, New York, and Baltimore are symptoms of America’s deep problems with racism and racial inequality in America. Shortly after Pesach, the time of our own people’s liberation, we must see this moment as a call to action against the oppression that our neighbors are currently protesting. We have a role to play in supporting their protest and actively working alongside them to make changes. Blood has been shed; we are obligated not to stand idly by.

As we look around the world today, what kind of Judaism do we want to live.  To live authentically as Jews, Shabbat and kashrut must be important parts of our lives.  Yet, they cannot be the only defining factors.  We must look out for our neighbors, here in Newburgh and throughout the country.  There is a lot of work to be done, we cannot abdicate our responsibilities!

Other referenced source:

(Once there was a gentile who came before Shammai, and said to him: "Convert me on the condition that you teach me the whole Torah while I stand on one foot. Shammai pushed him aside with the measuring stick he was holding. The same fellow came before Hillel, and Hillel converted him, saying: That which is despicable to you, do not do to your fellow, this is the whole Torah, and the rest is commentary, go and learn it."  - Babylonian Talmud, Shabbat 31a) http://www.jewishvirtuallibrary.org/jsource/Quote/hillel.html