Friday, February 26, 2016

Thoughts on Psalm 34--Can we be nice already?

Rabbi Philip Weintraub
Ask the clergy

The last few weeks in my congregation have been filled with the hospice care, deaths, funerals, and mourning care of beloved congregants. As such, this column is in a different format.

A Jewish funeral includes the recitation of many psalms.  One that is frequently included is a selection from Psalm 34, from the New Jewish Publication Society translation, verses 13-15
“13Who is the man who is eager for life, who desires years of good fortune?
14 Guard your tongue from evil, your lips from deceitful speech.
15 Shun evil and do good, seek amity (peace/friendly relationships) and pursue it.”

As a member of the clergy, my work is spent helping people in liminal times, at those moments when we are neither here nor there, neither past nor future, but on the threshold.  Births, adolescence, weddings, divorces, aging, funerals are all part of my daily life.  Yet the business of a congregation also requires us to be in the present--which can create conflict over funding priorities, programs, maintenance, etc.

Amidst those very present conversations, I come back to this text again and again.  What does it mean to be a good person? How can we improve our relations to others?  It is really very simple--the golden rule, or according to Rabbi Hillel more than two thousand years ago “What is hateful to you, do not do to your fellow: this is the whole Torah; the rest is the explanation; go and learn.”  One place to learn that rule is from Psalm 34--in the way we speak to one another.

Many books have been written about proper speech, about not only avoiding gossip and lies, but also thinking how we encourage lies and gossip.  If I know that my best friend hates Trump or Clinton, sharing their accomplishments in front of them may open up a torrent of vile speech.  I am goading them into poor behavior.  That is not just unbecoming of them, it is also unbecoming of me.  I am complicit in their evil speech.

Looking around this city and this country, this election has brought for much vitriol, much anger, much evil speech.  Candidates have spoken blatant lies, hateful words and even encouraged violence against those who disagree with them.  Supporters have beaten up those they disagree with.

What can we do to lower the temperature?  We are and should be passionate about the details and policies and politics of our candidates.  We all want a country where the American Dream is alive and well, where everyone has a shot at a better life.  Most of us would like affordable access to medicine when we need it, shelter at night, enough food to eat, roads to drive on, safe bridges, education for our children and water free from lead or toxic chemicals.  People have different ideas about how large or small government needs to be to provide essential services. That is amazing.  We should not all agree on the methods, yet we should agree on respect.

Even if I disagree with everything that you say or believe in, I pray I can do it nicely.  Rather than letting my blood boil when someone shares racist tripe, I try to remember that they, too, are created in the image of the Holy One and deserve my love and respect.  

Returning to the Psalm, one way we can find civility again.  One way we can seek peace and friendly relationships is simply to speak kindly to one another.  This does not mean ignoring honesty.  We must find a way to be truthful AND kind.  We must find a way to bring love to our criticisms.  Only then can we truly work together to accomplish our shared goals.  Mourning the loss of my members, I am reminded of the importance of love for one another.  We are all in this together--no matter our backgrounds, our faiths or lack there of, our origin stories, our personal histories, or our politics!

I wish you all a week of peace!

Thursday, February 25, 2016

Reflections on recent events and Ki Tissa

This past week has been a challenging one for our community.  We had two funerals, remembered two members who participated in so many different ways over their lifetimes.  For all of us, this has been a time of grief--and even the weather seemed to demonstrate our loss.

Today the sun is out again (albeit briefly).  The warmth of its rays reminds us of the power of our community, the support of Avinu Shabashamayim, our loving parent in heaven.  Yet it takes time to find our rhythm after loss.  We are always changed by loss.  This goes for both the family and friends--but for rabbis, too.
In the medical profession, a certain distance has long been required.  Although how much distance is regularly debated among such professionals.  How much is needed to protect oneself and how much to remain compassionate and empathetic?  If you are around death regularly, it does become more routine.  Yet, as a member of the clergy, becoming too accustomed cannot and should not create too much distance.  To officiate at a funeral, we must have love for the deceased, no matter how much or little we knew them.  Cultivating this love means we, too, have heartbreak.  It also means that we, too, grieve.
I thank you all for your kind words this week, for recognizing and appreciating that my sadness was not only normal but required.  Looking forward to many more simchas with you all!
Looking at this week’s parsha, I want to highlight a few verses.  After the golden calf incident; after the first tablets are destroyed; Moses is invited back onto the mountain and creates a new set.  Rather than being entirely created by Gd, these are a partnership.  Moses carves and Gd writes.  In this way Moses became a partner to Gd in the teaching and sharing of Torah.  This is true for all of us today.  If we see death and life as entirely in Gd’s sphere, it can seem too distant.  Yet if we realize that some of it is in Gd’s hands and some in ours, we realize the true partnership that is our lives.  We can realize that grief and loss are a part of life.  They are not apart from life.  Grief and loss help us to find the holiness, the immediacy, the joy.  We cannot have our truest celebrations, our most joyful times, if we do not have some more challenging ones.  
Below I share a short excerpt from our Torah reading.  Within it we see Moses receiving the second set of tablets, but also reminding Gd (and Gd reminding us) of Gd’s great compassion.  By emulating Gd’s compassion to us, by showing compassion for one another, we truly walk in Gd’s footsteps and live more meaningful and powerful lives.  We all can and have made great difference in people’s lives.  Thanks for showing and sharing your love with me!
Exodus Chapter 34 שְׁמוֹת
א  וַיֹּאמֶרHashem אֶל-מֹשֶׁה, פְּסָל-לְךָ שְׁנֵי-לֻחֹת אֲבָנִים כָּרִאשֹׁנִים; וְכָתַבְתִּי, עַל-הַלֻּחֹת, אֶת-הַדְּבָרִים, אֲשֶׁר הָיוּ עַל-הַלֻּחֹת הָרִאשֹׁנִים אֲשֶׁר שִׁבַּרְתָּ.
1 And the LORD said unto Moses: 'Hew thee two tables of stone like unto the first; and I will write upon the tables the words that were on the first tables, which thou didst break.
ב  וֶהְיֵה נָכוֹן, לַבֹּקֶר; וְעָלִיתָ בַבֹּקֶר אֶל-הַר סִינַי, וְנִצַּבְתָּ לִי שָׁם עַל-רֹאשׁ הָהָר.
2 And be ready by the morning, and come up in the morning unto mount Sinai, and present thyself there to Me on the top of the mount.
ג  וְאִישׁ לֹא-יַעֲלֶה עִמָּךְ, וְגַם-אִישׁ אַל-יֵרָא בְּכָל-הָהָר; גַּם-הַצֹּאן וְהַבָּקָר אַל-יִרְעוּ, אֶל-מוּל הָהָר הַהוּא.
3 And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.'
ד  וַיִּפְסֹל שְׁנֵי-לֻחֹת אֲבָנִים כָּרִאשֹׁנִים, וַיַּשְׁכֵּם מֹשֶׁה בַבֹּקֶר וַיַּעַל אֶל-הַר סִינַי, כַּאֲשֶׁר צִוָּהHashem, אֹתוֹ; וַיִּקַּח בְּיָדוֹ, שְׁנֵי לֻחֹת אֲבָנִים.
4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand two tables of stone.
ה  וַיֵּרֶדHashem בֶּעָנָן, וַיִּתְיַצֵּב עִמּוֹ שָׁם; וַיִּקְרָא בְשֵׁם,Hashem.
5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.
ו  וַיַּעֲבֹרHashem עַל-פָּנָיו, וַיִּקְרָא,HashemHashem, אֵל רַחוּם וְחַנּוּן--אֶרֶךְ אַפַּיִם, וְרַב-חֶסֶד וֶאֱמֶת.
6 And the LORD passed by before him, and proclaimed: 'The LORD, the LORD, God, merciful and gracious, long-suffering, and abundant in goodness and truth;
ז  נֹצֵר חֶסֶד לָאֲלָפִים, נֹשֵׂא עָו‍ֹן וָפֶשַׁע וְחַטָּאָה; וְנַקֵּה, לֹא יְנַקֶּה--פֹּקֵד עֲו‍ֹן אָבוֹת עַל-בָּנִים וְעַל-בְּנֵי בָנִים, עַל-שִׁלֵּשִׁים וְעַל-רִבֵּעִים.
7 keeping mercy unto the thousandth generation, forgiving iniquity and transgression and sin; and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and unto the fourth generation.'